>>>>IN A WORLD OF DIAMONDS I RESIDE

Monday, January 28, 2013

Straining Pagan Animal Urine Through Catholic Frankincense: The Currans in New York City.


          
"Rugged is too mild a word..."


          “New York City was totally bankrupt,” says Kevin, over his rectangular glasses, recalling the late 1970’s. He is my father’s cousin, my third cousin. He begins the interview by describe the state of delipidation New York City had fallen into when himself, my Aunt Keelin, my Uncle John and my desceased uncle Colin relocated there from Western Washing. Colin moved here before any of the other Currans. Kevin estimates 1976 at age 18 or 19.

Colin Curran

            There is a portrait of Colin Curram, taken in 1977 by my aunt Keelin, Colin’s older sister. They were in New York City at the time, by Kevin’s timeline. In the portrait, he looks straight into the camera with serious commitment to the present. He has big lips and round eyes. His features are soft and framed by his hair feathers. The black and white is delicious. It feeds me to look at him. His story has always intrigued me. 

            Just the other day I visited Kevin Curran’s daughter Sophia, who found a cheap rental in the Park Slope neighborhood of Brooklyn. The Brownstone she lives in is beat up, exposed wooden ribs and slanted skinny stairs make the compromise of an interior. It is just the place for us, acquaintance second cousins, with our green eyes and imaginations. She takes me near her bedroom window in the morning and shows me the boxes of things that had been left from the past tenant.

Coney Island

Sophia Curran

             Photographs. There was a black and white black haired woman in a photobooth with a tipped felted hat. A young lady in a grass field blurred into an image of denim and daisies. An old man grumbled off the page. A child celebrated.
            “I am obsessed with dead peoples things,” Sophia said. I smiled, very aware of our common trait. Shelves of books towered to the crown molding. Hand-me-down furniture yawned. Repossessed possessions enveloped us. This afternoon I was going to go to Coney Island alone to witness the wintering amusement park in shambles after 2012’s Hurricane Sandy. 
            Sophia gave me a lesson about using her 35 mm camera. After feeling the old light meter shift and focus turn, I took her portrait in the room. Black and white film, soft window light, just the face, Curran girl to Curran girl, the image was captured. She traded places with me and exclaimed behind the lens-
            “It’s beautiful! The lighting is beautiful here.”
I was only hoping that our portraits of each other would match the one I’d seen all of my life. Keelin’s portrait of Colin. I want his New York eyes to seep out of ours and ignite or world with heritage. I want to give our families the gift the reminders and the echoes of our blood. Our morning portraits are stories of how Sophia and I have met in this city in the rippling of the 1970’s, of poetry, and of Colin Curran’s suicide.

            “I think Colin loved New York,” Sophia’s father, Kevin, tells me in his kitchen. This is the first time I have been to New York and the first time I have heard tell of Colin’s New York years.
“He lived down in the east village, on East 3rd Street, across from the New York City chapter of the Hell’s Angels. And he lived on the fifth floor walkup.”

Colin came to the East Coast alone after graduating high school in Kent and living in San Francisco. He was a young gay man, nineteen at the oldest, when he settled into his apartment. The first time he tried to kill himself he jumped from the fifth story of his building.
            “The trees broke his fall. Limbs broke his fall.”
            ‘His fall’ has been of mythic proportions to me through my life. How my uncle, my father’s older brother, could have jumped off of a building, I could never fathom as a young girl. I imagined it and I still imagine it- what he felt falling. What he saw. Were his eyes open? What was he wearing? What did he feel when he hit? The second time he attempted suicide, in August of 1982, Colin was successful. “Because he went up twenty stories,” says Kevin. Kevin’s voice is a storyteller’s voice. His vocal rhythms and intonations need to be heard by the ear. He speaks like a poet, like a lawyer, like an honest man who has witnessed the shifting of New York City by the people who have with him through it.

Kevin arrived in New York City in 1977. “You felt like you were walking into a- quasi living museum.” He does all he can to promote my adventurousness while I visit here here. He practically forces me to get an unlimited metro pass so that I may travel to any corner of the subway system and not miss any of January 2013 in New York and its surrounding Burroughs.

“My impression of New York then, was there was a lot of retail space. Now-, you’ve been all over town- you look at New York, a lot of it looks brand new, especially in Manhattan. It looks brand new. All the retail space is gleaming. That wasn’t the case in 1977. The stores were 20 and 30 years old. Their construction was 20 and 30 and 40 years old.
“A new store would open and all they would do is paint it. It would be the same construction. So you always felt like you were walking into the 1940s, the 1950s, in some respect. And then if you went to Staten Island, you were virtually, literally were, walking into the 1950’s, post-war, 1940’s.”

The idea of spaces veneered by their past interests me. I look into the faces of buildings and wonder how they have survived the generations. I sense the streets beneath me as currents of a people’s history. Inside of Kevin’s apartment I smell the air of my family, a torrid heat taste of garlic, old wood, cold window glass, rain, and the urine of pagan animals strained through Catholic frankincense. As I have smelled this smell in every member of my extended family’s houses to some degree, I wonder if it is the buildings that bring it on. More, I feel it is the Curran lifestyle of frugalism, kindness, cooking, and the collecting of books and art that lights the incense of family.
The past is not far from where Kevin sits, putting his salad on my plate. He is bringing to life the sensations of a far-gone New York into his century old apartment kitchen.
“I’d go into barbershops,” Kevin pauses over his salad plate, “and you’d never see anything like this now. I believe you wouldn’t see a barber shop like this:
Where all the pictures on the wall were people that were dead-
Dead film stars, dead singers, or, if they lived, they were old people- like Frank Sinatra. Many of them were dead.
This barbershop would be vast, and you’d say, ‘Wow, this was a real barbershop! This appealed to the glitziest of people. And now its just, its just, dusty, drab, peeling on the walls.’ Those places were all throughout New York in the 1970’s.”

My Aunt Keelin Curran

Most of the Pete Curran Family

Kevin said there are pictures of my aunt Keelin, Colin’s older sister who took his portrait, as she tended the garden of her 83rd avenue apartment. She found her way to this city with her boyfriend, my uncle John. I like to explore the colony of my family. Who are we? What is this tangible sensation of inheritance? Who am I when I’m breathing? Kevin praised me for cleaning his cast-iron pan yesterday. He was worried I’d used soap and scrubbed the seasoning of the pan. Flavors of his family’s meals had accumulated on the pan for years. The wooden salad bowl he used was seasoned as well. The oil tattoos on the kitchenware here played a huge role in this interview. I felt an entitlement to hearing his stories because of how I’d honored the flavors of his past.
The talismans, here the cast-iron and the wooden bowl, cement my concentration. Through the physical world I can navigate stories of the past. As I prepare to leave for France tomorrow, I swirl around virtual worlds and Internet spaces. Online images meet, sleep, dream and dislodge themselves from sensation.
The New York of the 1970’s was analog.
“Rugged is too mild a word- it was a tough, gritty, mean…”
He recalls walking home in the middle of the night having beer bottles thrown at him, breaking at his feet. He remembers the works of art on the interiors and exteriors of subway trains, the massive tags of graffiti artists. He remembers people on the street yelling, “Oh, SHIT!” when they noticed the dog feces they’d stepped it.

“New York began to change in the 80’s I would say. It still had a huge murder rate, cars were getting stolen off the st constantly- you always heard car alarms. But, the city was changing. You could feel that they were investing in the Subways. When I first got here buses were slow, belching black smoke, the subways barely ran- it really felt like the city was falling apart. So they began to buy new busses, replace many of the older busses, so you knew that the city was changing. It didn’t have an impact on the crime rate, really. Rents were still pretty depressed. Real Estate properties were still pretty depressed. But you could tell that the city was changing”
Trekking out to Staten Island, Kevin could leave the riskiness of the city by inhabiting a distant past.
“For all intents and purposes, if New York is slowed down in development, Staten Island is at a crawl! A standstill! So you’d get off the subway and it would feel like you just walked into your dad’s- my dad’s- young life. Right? It was so weird.
You’d feel like, you’d expect to see a guy, 20 years old, in a uniform, just released from his last bit in combat. From World War two. I’m serious! I mean, I don’t think that’s an exaggeration.”
Colin Curran entered New York alone.
“Think of how much courage! Chutzpah! Whatever you’d like to call it, to go, by yourself, right? Growing up in this kind of suburban, safe, you know, bland environment- to come right in the middle of this town at 19.”
Colin’s time was heavy, at times joyous, teeming with the realities of life, never disassociated from the social reality of New York City. It must have been. He headed straight into the rawness of America. The way Kevin describes New York in the 1970’s reminds me of the way New Orleans is now. The murder rate is America’s highest, the busses never run on time, the cops can be bribed with cash and the strangers can have no hesitation in taking out aggression towards others. And yet, my experience living there for 2012, opened me to the sensuousness and diversity of life. I imagine Colin had a similar need to be saturated in the belongings of the dead, in the intoxication of the half-living and in the splendor of those who loved him.  
            The artifacts of the past, the portraits of the present and the cities of the future now surround me. I recognize myself in Kevin Curran’s children, Turner and Sophia. I recognize the significance of his choice to father his family in New York City. I recognize how the Colin’s need to be immersed in and tormented by life brought him to Manhattan Island during the darkness of the 20th century.

            As the interview ends, Kevin slips into a rhytm of description. How did we get to be two Currans eating salad on 80th street?

“Lets say Colin came intrepidly by himself.
Lets say Keelin kind of came cause Colin was here
and also she had a school thing
John came because of Keelin
I came because of John and Keelin
Jeremy K came because of Kevin John and Keelin
Nick came because of graduate school and Kevin John and Keelin
Vicki came because of Kevin John and Keelin and Jeremy
That kind of thing happened
Everybody Left
Colin died
Everybody else left.
And
I stayed.

We stayed and I’m so happy
I’m happy for my children, that my children were raised in New York.
I think it’s really colored who they are
I like the people that they are because of the exposure to New York.”


Central Park, near the full moon. 





Thursday, January 24, 2013

New York City, A Multi Faceted Gem.


Cascade Mountain Range at Sunrise



Caitlin and Gabriel re-appeared in my life. A moment in Andy's Deli filling in the patches of lost time initiated an evening.

2nd Cousin Sophie Curran embodied the cold styles of the street in leopard.

Brother and Sister Curran Vibe out at the Piano Karaoke Den 




Sibling Dispute ensues over Leopard Print Hat




Bagel Skateboard Lifestyle!

Kem is my fashion/bagel icon

Damien from Switzerland

Turner and I got into some lighthearted vandalism at 4 AM

BEAUTIFUL FABRIC!!!!

Kem's rainbow ticket away from Columbia University

Ivy League Altar



Dining Hall Students

Jalopy Jeff in his Underworld of instruments

A Good Family Operation


Jackson lives/works in around above Jalopy and is the boyfriend of my 2nd cousin. 
They are babes.


Pre-Sleeping view here on the Upper West Side. 

Tuesday, January 15, 2013

Blood, Milk, Knives and Wool

I've resolved to put more writing on this website. I'm starting a project that takes me to France to discover the sensuous body of Mardi Gras' pagan basis. Among other things.









“Le sang et le lait coulèrent”
                                                -Arthur Rimbaud, Après le Déluge

           

            What wonders find me this night. For a week I have had Rimbaud’s imagery in my vision- blood and milk flowing together. On the weekends I empty wine from used glasses into a dump-bucket, full with creamer. Red wine hits the surface of white dairy and spreads as it greys. I see milk and wine in the dump-bucket at the dish pit of the restaurant and I’m remarking,
            Le sang et le lait coulèrant.”
            Patti Smith raves about Arthur Rimbaud. She adores the dark viens of  his poetry, the words that sinew and snip over the ornate and the physical. His blood, his life work, Illuminations, translated into English by John Ashbury, opens with a quote from Patti.
            “John Ashbury had gifted us with an exquisite, untainted translation of Rimbaud: A transmission as pure as a winged dove driven by snow.” (front cover)
            John Ashbury has provided the pure, in his translation of Rimbaud. The French poet’s images are the blood,- his words pulse out of open wounds. The milk and blood spread together on the page. I wondered, had the two liquids flowed together outside of metaphor?
            Lent is a period of purification and cleansing of the spirit. “Lent’s original purpose was to prepare catechumens for Easter, at which time they were baptized.” (Le Roy Ladurie, Carnival in Romans, 26). Mardi Gras is the next holiday on my radar. It served as a marker to the French Catholics of the 16th century between carnal reverie and the purification of the spiritual soul.
            “Carnival celebrations recalled the gastronomic masquerades of the Saturnalia, Lupercalia and other winter feasts of pagan Rome, now remade to order for Catholocism.” (26)
            The festival called Lupercalia celebrated the She-Wolf, who, in her cave, nursed Romulus and Remus. The brothers later founded the city of Rome around the She-Wolf’s cave. The festival was celebrated in the cave each year between the 13th and 15th of February, which is when modern day Mardi Gras tends to fall.
            Two wolves and one dog were sacrificed on Lupercalia.  The animal skin was cut into strips used to whip the revelers. With the knife covered in the blood of the sacrifice, young men rubbed their foreheads on the blade and laughed. The men cleaned the blood off of the knife with milk on a tuft of wool.
            Did Rimbaud know of the mixing blood and milk on the Lupercalia altar? Did Patti Smith gather the mythic wool that cleansed the saber? In her childhood she claims to have known them, invisible people who worked with the sheep.
            “And the images of woolgathers in that sleepy field drew me to sleep as well. And I wandered among them, through thistle and thorn, with no task more exceptional than to rescue a fleeting thought, as a tuft of wool from the comb of the wind.” (Patti Smith, The Woolgathers, page 12)
            Perhaps she rescued this idea from the ether- the weaving of raw wool into human ritual. I look to the places where textile manufacturing merges with human traditions. 
            “The principal craft in Romans was clothmaking,..” (Ladurie, 13)  “Their (the drapers of Romans’) very small output was sold for a very small profit to the wealthy dealers of Romans and Lyons who sold unprocessed wool and bought up cloth. Jean Serve, called Paumier, leader of the 1580 protest of his fellow drapers, was doubtless far more humble than Étienne Marcel, the wealthy merchant-draper who led the Parisian revolution of the fourteenth century.”
            Here, the connection is draw between the occupation of Draper and the instigation of revolution. Wool creates a social hierarchy by which people feel empowered and dis-empowered. In the town of Romans in South Eastern France, “they were small manufacturers fighting the wealthy dealer’s monopoly.” Le Roy Ladurie’s historiography melds together social change with cloth.
            How has the use of cloth changed during France’s history to determine the social standing of people who work with it? The drapers of Romans felt they had the power to stand up to the wealthy, in part because their work was central to the rhythm of daily life.  How has cloth gone from a raw material necessity to an aesthetic frivolity in France? And does it still carry the mythical sponging powers of the Lupercalia ritual? With wool and milk can we wipe clean the blood of carnage from the weapon? Does wearing clothing in 2013 symbolically cleanse its wearer of the bloodline and genetic inheritance?  Are acryllics, nylons, wedge heels, aprons and business suits laden with milk?
                        As I look to these talismans, the Blood, the Milk, the Wool and the Knife, I sense their convergence. In the breasts of new mothers, veins and arteries are centimeters from the flowing milk to the mouth of an infant, whose umbilical chord was snipped by steel and who shall be called the lamb of God.

Monday, January 7, 2013

Chonga, Shanga, Any Way You WANNA!!!

WHAT IS SHANGA????
A Diamond Brand Debunking























There has been some confusion surrounding what the "Chonga Lifestyle" is and how it is defined on the internet. Chonga, or Shanga, began as a cultural phrase used by some homies named Seth and Nick about five years ago. They lived in Oakland then, made art and were exposed to people who made hemp bracelets and psychedelic collages. Combining the aesthetics of 90's grunge deadheads and New Age crystal healers created the hair-wraps, denim, skateboards, volkwagens, poetry and musical harmonies we know today as shanga.

For as many years as I have known this term, there seems to be no proof of its existence on the internet. There are many MANY chonga things on the internet, but few of the internet portals are labeled as Chonga/Shanga. The spelling of this word is in dispute and is not to be confused with another cultural sub-category also called chonga

Above are images of people living the shanga lifestyle, wearing shanga clothing and utilizing prisms for maximum rainbow quality. They are the people and things that surround me here on the West coast, where Shanga culture is most prevelent. I have witnessed it in many places, here are a few:
Seattle
Olympia
Portland
Eugene
Bay Area
Big Sur
Santa Cruz
Santa Barbara
Ojai
Agoura Hills
Los Angeles

)))((((((This is the West Coast trickle down effect in action)))))(((((

SYMBOLS OF SHANGA LIFESTYLE:
Dream catchers
french presses
organic oranges
organic cigarettes
tinctures
marijuana
Beer Brewing
Rainer Beer
crystal pouches of leather
south western turquoise
feathers on hair and as art
leather bands
band tattoos
stick and poke tribal tattoos
geometric art
nudity near creeks
mushroom ceremonies
richard brautigan
wolf art
slow metal music
wood burning stoves
ambient sounds
meditation
tom robbins
cast iron 
beach trips
moon cycle symbolism
plaid flannel
cinnamon and ginger
midwifery
wooden furniture
hairwraps
dreadlocks
rattails
ombre
mullet
skullet
bike trips
sheer and lace fabrics
heirlooms
family portraits 
hand thrown clay mugs
microwavelessness
televisionlessness
netflix addicts
suburus
volvos
out of tune pianos
banjos
dulcimers
guitars
fiddles
orange amplifiers
sparkling bindis on the unmarried female
long johns and little johns
food co-op
food stamps
food bank
forever 21
tie die and bleach tie dye
american spirit (literally)
wool
houseplants
costumes
art supplies
mod podge
record collections
tapestries
mystical tribute platters
squirrel mom breakfast
altars
pot-luck
hot spring
artesian bread/well
consciousness studies
astrological omens
mattress near the floor
Animal Médecine
Deserts
Back to the Land
and
"When we have our land"


That what I know bout Shanga